The Gospel of Fearlessness

Gandhi's Thought For Today.


FEARLESSNESS IS the first requisite of spirituality. Cowards can never be moral.
Where there is fear there is no religion.
Every reader of the Gita is aware that fearlessness heads the list of the Divine Attributes enumerated in the 16th Chapter. Whether this is merely due to the exigencies of meter, or whether the pride of place has been deliberately yielded to fearlessness is more than I can say. In my opinion, however, fearlessness richly deserves the first rank assigned to it there, perhaps, by accident.
Fearlessness is a sine qua non for the growth of the other noble qualities. How can one seek truth or cherish Love without fearlessness? As Pritam has it, 'The Path of Hari (the Lord) is the path of the brave, not of cowards.' Hari here means Truth, and the brave are those armed with fearlessness, not with the sword, the rifle or other carnal weapons, which are affected only by cowards.
Fearlessness connotes freedom from all external fear-fear of disease, bodily injury or death, of dispossession, of losing one's nearest and dearest, of losing reputation or giving offence, and so on.
Attainment of Fearlessness -
Perfect fearlessness can be attained only by him who has realized the Supreme, as it implies the height of freedom from delusions. But one can always progress towards this goal by determined and constant endeavour and by increasing confidence in oneself….
As for the internal foes, we must ever walk in their fear. We are rightly afraid of Animal Passion, Anger and the like. External fears cease of their own accord when once we have conquered these traitors within the camp. All fears revolve round the body as the centre, and would, therefore, disappear as soon as one got rid of the attachment for the body.
We thus find that all fear is the baseless fabric of our own vision. Fear has no place in our hearts when we have shaken off the attachment for wealth, for family and for the body. 'Tena tyaktena bhunjithah' S is a noble commandment. The Wealth, the family and the body will there, just the same; we have only to change our attitude to them. All these are not ours but God's. Nothing whatever in this world is ours. Even we ourselves are His. Why then should we entertain any fears?
The Upanishad, therefore, directs us 'to give up attachment for things while we enjoy them'. That is to say, we must be interested in them not as proprietors but only as trustees. He on whose behalf we hold them will give us the strength and the weapons requisite for defending them against all comers.
When we thus cease to be masters and reduce ourselves to the rank of servants humbler than the very dust under our feet, all fears will roll away like mists; we shall attain ineffable peace and see Satyanarayan (the God of Truth) face to face.

I'd like to thankFish Hawk Droppings for recognizing my blog on his weekly top five.

Have a sunny day. Fine Art and Jewelry.